Wednesday 20 November 2019

Visit to Dayalbagh – a marriage with a difference

I first heard about Dayalbagh Radhasaomi Satsang sect around 25 years ago when my friend, Vasanta, who did M. Tech at HCU, and was briefly my roommate, handed me her wedding invitation. The groom was based at Agra and the wedding was to be performed there. At that time, her parents used to live in Kakinada, or maybe Hyderabad, and I was surprised that they were performing the wedding at Agra. That is when she explained that her wedding was fixed by their Guru and was to be performed in His august presence at Dayalbagh.

I slowly got introduced to more followers post my marriage. My father-in-law was a follower during some part of his life and his cousins were ardent followers. So when my husband’s cousin was performing his daughter’s wedding at Dayalbagh, and invited us, we took the opportunity to visit. Of course, it was our privilege as there is a cap on the number of invitees, well, I will get to that later. My father-in-law, and during the brief time that I got to interact with my brother-in-law, often used the phrase “Simple living, high thinking”, and I finally saw what they meant.  

So last weekend, we went to Dayalbagh. Since it was four hours drive from Delhi, it made sense for us to travel by train directly from Secunderabad to Agra. Entering the gated enclosure, I saw a self-sufficient village in itself. For convenience, I will refer to the gated enclosure as Dayalbagh, though I believe the name actually encompasses a larger area surrounding it too. Motorized vehicles from outside, including two-wheelers are banned inside. Honking is prohibited in Dayalbagh. There are cycle-rickshaws and e-rickshaws for the convenience of the inmates. Bicycles are a common mode of transport in addition to walking. People meet in the Satsang hall twice a day, around 3:00 am for morning prayers and 3:00 pm for evening prayers, followed by a visit and service in the fields. Young and old alike, throng to the prayer hall and maintain pin drop silence during the prayer time. Normally, it is difficult for people to stay quiet without making noise in most places, and with mobile phones switched off!! But in the prayer hall, I saw pin drop silence being maintained even though there were hundreds of people in a single hall. The prayers are broadcast live(audio) to various prayer halls across the world. After prayers, people go towards the fields, where they perform duties, which include farming activities based on the current crop that is being grown.

Let’s now see how the wedding was performed. Only residents of Dayalbagh get an opportunity to get married in the presence of the Guru. So the groom had to take a month off from work to stay at Dayalbagh and participate in service activities there in order to gain the eligibility. There are strict guidelines regarding the wedding expenditure. It cannot exceed Rs. 18000, which is hardly enough to even buy the bride’s saree, these days. This includes the cost for the wedding feast for 100 people inclusive of the bride and groom along with their families and food for the guests at the accommodation provided. There is even an audit done to verify whether additional celebrations are being done. The menu is very simple like any normal day, and the sumptuous feasts that are common in most weddings were conspicuously absent. This also ensures the guests eat healthy. Only about 65 people from the bride’s side and 35 people from the groom’s side partake of the wedding feast.

The marriage itself is a civil ceremony, that took place early morning around 5 am with the presence of the bride and groom along with their parents, a witness and a photographer. No other person, including the siblings, grandparents, uncles, aunts, or other relatives are allowed to witness the marriage in close quarters. The actual process took not more than 20 minutes for the marriages of 14 couples seated in a semi-circle in front of the Guru. An exchange of garlands, signing of the marriage register, followed by the singing of a couple of shabd (prayers) completed the wedding. For an hour prior to the wedding, the bride, groom, parents and guests were tasked with cutting grass on the fields. The wedding was an activity to be witnessed in the midst of this task. So everybody, including us were involved in the task and could barely witness the wedding from a distance. All Dayalbagh devotees wear a uniform(cotton kurta-pyjama) when they go for prayers. The couple, parents and the guests were wearing similar attire for the wedding. No pomp, blaring music, silk sarees, jewellery, baraat, band, videographer, drone, etc. The wedding gifts are supposed to be a standard amount of eleven rupees. Any residual festivities/celebrations on a small scale are performed in the temporary residence of the bride/groom.

It was a unique experience. Since 14 couples got married at the same time, having these kind of rules probably helps in removing the barriers of rich/poor, caste, state and other disparities. The bride and groom need not belong to the same caste or even state for that matter. The unifying factor is the devotion to the values of the Radhasaomi sect and the Guru.